Swami Tattwamayananda’s exposition of Patanjali's Yoga Sutras was given at the Vedanta Society of No
Lecture by Swami Tattwamayananda. The lecture begins with a review of the contributions of the Indi
Lecture by Swami Tattwamayananda. Shankaracharya’s enormous accomplishments stemmed in part from hi
Lecture by Swami Tattwamayananda. Higher concentration can intensify evil tendencies. Our real lev
Lecture by Swami Tattwamayananda. A genius has a natural concentration in one area of specializatio
Lecture by Swami Tattwamayananda. The importance of Yamas as an ethical foundation and Niyamas as a
Lecture by Swami Tattwamayananda. The distinction between Dharana, attempting to fix the mind on on
Lecture by Swami Tattwamayananda. Turning the mind inward and away from the senses forces us to con
Lecture by Swami Tattwamayananda. Pranayama practiced with Yamas, Niyamas, and detachment lead to c
Lecture by Swami Tattwamayananda. With the perfection of Yamas, Niyamas, and Asanas one becomes qua
Lecture by Swami Tattwamayananda. Self-study, Svadhyaya, can be interpreted as mantra repetition, J
Lecture by Swami Tattwamayananda. The Chittam, mental reservoir, accumulates tendencies and impress
Lecture by Swami Tattwamayananda. Nonviolence can be practiced at three different levels. At the h
Lecture by Swami Tattwamayananda. Posture becomes steady when we keep one transcendental thought, w
Lecture by Swami Tattwamayananda. The Yamas, ethical disciplines, form the basis of spiritual cultu
Lecture by Swami Tattwamayananda. The obstacles we face in spiritual life are signposts. They tell
Lecture by Swami Tattwamayananda. The lecture begins with a review of the goal of yoga, the power o
Lecture by Swami Tattwamayananda. When a person reaches the stage of Parinama Duhkha, a divine disc
Lecture by Swami Tattwamayananda. Nirodha does not mean the destruction of human sensitivity but de
Lecture by Swami Tattwamayananda. Yoga and Vedanta do not remove problems, they help us to confront
Lecture by Swami Tattwamayananda. Self-awareness of our knowledge allows it to become practically
