Swami Tattwamayananda’s exposition of Patanjali's Yoga Sutras was given at the Vedanta Society of No
Lecture By Swami Tattwamayananda. We feel complete restfulness in Nidra, deep sleep and in Samadhi
Lecture by Swami Tattwamayananda. Patanjali has given us the knowledge to purify and refine the hum
Lecture by Swami Tattwamayananda. The order of the chapters is explained again. The accomplishment
Lecture by Swami Tattwamayananda. When we are not identified with a transcendental ideal, every mom
Lecture by Swami Tattwamayananda. This lecture begins with a discussion of the verse I.2, the defin
Lecture by Swami Tattwamayananda. Atha comes due to the things of life not adding up. The negative
Lecture by Swami Tattwamayananda. Meaning of words can be conventional or can be etymological. Ath
Lecture by Swami Tattwamayananda. Swami Vivekananda’s example of a worm crawling out of the way of t
Lecture by Swami Tattwamayananda. If we get tempted after reaching a high level of Samyama, we will
Lecture by Swami Tattwamayananda. The lecture begins with a review of the three great Indian sages o
Lecture by Swami Tattwamayananda. The lecture begins with a review of Prarabdha, Sanchita, and Agam
Lecture by Swami Tattwamayananda. By analyzing your own samskaras you get an idea of your previous
Lecture by Swami Tattwamayananda. Instinctive concentration does not lead to the freedom of Yogic in
Lecture by Swami Tattwamayananda. Patanjali systematically classifies the mental powers that come w
Lecture by Swami Tattwamayananda. Yogic powers are nothing supernatural, they are a natural consequ
Lecture by Swami Tattwamayananda. Swami describes once again the lake of accumulated samskaras, imp
Lecture by Swami Tattwamayananda. The lecture begins with a review of the great contributions of th
Lecture by Swami Tattwamayananda. Nirodha-Parinama is the highest level of mental transformation.
Lecture by Swami Tattwamayananda. The practice of Yamas and Niyamas determines whether concentratio
Lecture by Swami Tattwamayananda. The four fundamental values of Dharma, Artha, Kama, and Moksha ar
