Ptolemy I: The First Greek Pharaoh
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It's 322 BC. The River Nile is in full flow, and on its eastern bank, a group of horsemen can be seen approaching.

They're not Egyptian, they're Macedonian. Veterans of Alexander the Great's conquest of the Persian Empire and beyond. But Alexander is dead, and now his former generals have assumed command of various parts of his empire. The man leading this group was one such figure, who had come from Alexander's deathbed in Babylon to claim one of the richest jewels of Alexander's empire. Egypt, the land of pharaohs.

This general had lofty ambitions. War with his rival commanders, his former brothers in arms, was on the horizon. He had to be ready. He planned to keep hold of Egypt at whatever cost, turning this lucrative land into a fortress, forging his own dynasty and kick-starting an age where the heirs of Alexander ruled Egypt. They were high aspirations for this commander newly arrived at the Nile.

But Ptolemy was determined to achieve them. It's the Entrance on History Hit. I'm Tristan Hughes, your host, and today we're talking about a period of history that I'm absolutely captivated by. The aftermath of Alexander the Great's death and the figures that rose to the fore. Alexander's former generals, who carved out their own kingdoms in the chaos that was the Wars of the Successes.

We're talking about arguably the most successful of those successors: Ptolemy, the man who took Egypt as his prize and laid the foundations for the last ancient dynasty of Egypt: the Ptolemaic dynasty that ruled from Alexandria and became one of the most powerful kingdoms in the Mediterranean world, a wealthy and intellectual powerhouse.

With great monuments such as the Library of Alexandria, the Lighthouse and of course the tomb of Alexander the Great, it was a dynasty that ended with the famous Queen Cleopatra, Cleopatra VII, when Rome finally brought this kingdom to its end. But that was almost 300 years after the original Ptolemy, Ptolemy I, was ruling. It was he that laid the foundations for this extraordinary Hellenistic kingdom to rise to prominence.

and to talk through his incredible life story, from serving Alexander the Great to stealing that conqueror's body and crowning himself pharaoh, I was delighted to interview Dr. Toby Wilkinson from Clare College, University of Cambridge. Toby, he has been on the podcast once before when he talked through some of the greatest discoveries from Tutankhamen's tomb. So it was great to have him back on the show to talk through the story of one of my favourite figures from antiquity.

Toby, it is wonderful to have you back on the podcast. It's wonderful to be back. Thank you for inviting me. You're more than welcome. It's been too long since we last talked all the things, the treasures of Tutankhamun. We picked five particular objects a couple of years ago, which was very, very interesting. But now, I must admit, we're going on to a pet favourite topic of mine, the last dynasty of ancient Egypt, the Ptolemies. And the original Ptolemy, Toby, the man who founds this dynasty, he is an extraordinary figure.

He is. I mean, he starts off as a military man rising up to the top of the army under Alexander the Great, with whom he has already become great friends even before Alexander becomes king.

And he ends up as pharaoh of Egypt. I mean, what an extraordinary journey in one man's lifetime. And set the scene for us. I mean, time-wise, Toby, last time we were talking all about Tutankhamun, but Egyptian history, it is so long, it's ancient history. How much later are we talking about with Ptolemy I, Alexander, after, let's say, 18th dynasty, New Kingdom Egypt?

Yes, so our period now is the 4th century BC. So we're talking about 1100 years after the height of the New Kingdom or a thousand years after Tutankhamen's time. Ptolemy himself was born in 367 and he is recognised as pharaoh of Egypt in 304.

and dies in 284. So we're really spanning, I suppose, the second half of the fourth century. And as you've highlighted there, born in 367, but only crowned pharaoh 304, that is over 60 years. So this feels important to highlight straight away, Toby. Ptolemy I, the original Ptolemy, he is not Egyptian. No, he is not. He is of Macedonian Greek heritage.

He grows up in the kingdom of Macedon under King Philip, Alexander the Great's father. He is brought up at court, at the royal court, where he gets to know the young Alexander, still then a prince, and they take lessons together. In fact, they're taught by some of the greatest thinkers of the time. Then

And then when Alexander the Great succeeds his father as king and embarks on this extraordinary series of military campaigns to forge a new empire, his childhood friend Ptolemy becomes one of his closest lieutenants.

That would have been enough for most people's careers to follow a great military leader across the known world, conquering lands and forging an empire. But as you say, in his 60s, all sorts of other extraordinary things happened to Ptolemy. Absolutely. And do we know when Ptolemy's fascination with Egypt begins? Because I know in Alexander's conquests, one of those conquests is the takeover of Egypt. So presumably, he first sees Egypt much earlier in his life.

Yes, so Ptolemy first visits Egypt with Alexander the Great in 332. This is when Alexander is welcomed by the Egyptians as a conquering hero, mainly because he's delivered them from the hated Persians who had been ruling Egypt for a couple of centuries before Alexander's arrival. So Ptolemy arrives as a military general in the following of Alexander the Great. This is his first encounter with Egypt.

In particular, I suppose, it must have been three episodes in that early visit to Egypt that would have really resonated with Ptolemy. The first was when Alexander marched to the ancient capital of Memphis, the traditional capital city of ancient Egypt for 3,000 years.

to be formally recognized as pharaoh, no doubt with a whole series of elaborate ceremonials and rituals. And that depth and antiquity of ancient Egyptian civilization must have really imprinted themselves on Ptolemy.

And then he follows Alexander to the remote Siwa oasis out in the Libyan desert, where there is an oracle which, surprise, surprise, proclaims that Alexander is the son of God and he is a worthy pharaoh. But again, that encounter with ancient Egyptian religion up close and personal must have left a really strong mark with Ptolemy.

And then finally, Alexander's parting gift to Egypt before he leaves the country never to return to continue his campaigning is the foundation of a new city on the Mediterranean coast. Of course, we know it today as Alexandria. But the vision there for this great new metropolis

that was both in Egypt but also looking out to the wider Mediterranean world. Again, a moment of great importance in Ptolemy's life. Very great. And it kind of sets the scene as to that fascination Ptolemy has with Egypt. And as you've mentioned there, Toby, so Alexander the Great continues his conquests. Ptolemy goes with him further east, defeating the Persians and then going as far as India.

And then just under a decade later, you get Alexander the Great's death in 323 BC. The massive chaos that erupts after that. And Toby set the scene for us, set the scene of this chaos. Ptolemy, how does he manage to secure Egypt in this chaos that follows Alexander's death? Well,

Well, I think this is a measure of Ptolemy's strategic and tactical brilliance, because you can well imagine that the scene after Alexander's death at Babylon

He has forged, literally with his own power and might, this enormous empire that stretches all the way from the Aegean to India, as you've said. And without that controlling presence, that controlling genius, the empire risks falling apart.

There are a small circle of companions around Alexander who sort of vie for supremacy and they want to control this empire. But I think it very quickly becomes apparent that nobody really other than Alexander himself could hold this whole empire together.

And so you start to get people jostling for position to inherit parts of his kingdom. And what happens is that different members of Alexander's former inner circle make bids for power.

And Ptolemy is very shrewd here because he's been to Egypt, he's witnessed the country, and in particular the country's huge agricultural wealth. That must have made an impression on him. Egypt, with the fertility of the Nile, was famed throughout the ancient world as a kind of great breadbasket, a great supplier of food.

food and other commodities. It also had the great advantage compared to other parts of Alexander's empire of being relatively easily defended. Egypt sits within natural borders, the Mediterranean Sea to the north, the Red Sea to the east, the Sahara Desert to the west. Unlike parts of Asia, parts of the Greek world,

Egypt is much easier to defend as a kingdom on its own terms.

Ptolemy evidently decides, if I want a piece of the action, the best bet for me, both in terms of being easily defended from aggression and in terms of being a really wealthy kingdom, is Egypt. And he has the advantage of having been there and known something of the lay of the land. So he very quickly, after Alexander's death, makes his way to Egypt and

and is recognised not as king immediately but as governor of Egypt, satrap to use the Persian term for the governor. But very quickly he starts to effectively rule Egypt even though he is nominally paying homage to Alexander's designated successors. That state of affairs really continues for nearly 20 years

until eventually logic dictates that Ptolemy is recognised as king and he's acclaimed as pharaoh, and so begins the reign of the first of the last dynasty. I mean, Toby, it is absolutely fascinating. Before we kind of go on chronologically, I feel I must take a step back, because as you've beautifully elaborated then, it seems we do know quite a bit about Ptolemy's background, his story with Alexander, and that immediate aftermath, how he takes control of Egypt.

How do we know this? What types of sources do we have? I'm guessing we have texts if it's around the time of Alexander, but do we have other types of sources too? Yes, it's a very good question. So there are a number of accounts of Alexander the Great's life, campaigning and death.

written by his biographers. They helped to elucidate some of the details around both the campaigning but also the political machinations that followed Alexander's death. Ptolemy himself was also a noted scholar. As I say, he'd had lessons with the young Alexander. They'd been taught by no less a person than Aristotle.

He thought of himself as a scholar as much as a war leader. And so he also encouraged around him people to compile histories, to compile natural histories, and to record and write stories.

about him and his reign and the land of Egypt. So actually our documentary evidence for the Ptolemaic period is very rich and diverse. That's interesting. So one of the sources there, Toby, which I find fascinating with Ptolemy is that he's quite a good PR man, isn't he? He's almost like Julius Caesar or Darius the Great in the fact that he also writes about himself. And I'm guessing with his own account, he puts himself in quite a good light. He does. I mean, he...

he is an early example of a long line that stretches all the way down to Winston Churchill and beyond of people writing their own accounts of great military campaigns which portray them in the best possible light. But I think even cutting through that spin

There's no doubting Ptolemy's huge accomplishment. He not only creates Egypt as his own kingdom, but he sets up buffer zones around Egypt which ensure that Egypt retains its autonomy, retains its independence for the next 300 years, unlike all the other parts of Alexander's former empire.

which get conquered and reconquered successively. So he is a master of spin, but he's also a master of political and military strategy. There's no doubt about that. I'm very happy you mentioned those buffer zones. We'll get to those quickly. But I must ask one other question in Ptolemy's consolidating of his control over Egypt. Because that aftermath of Alexander's death, Toby, the Wars of the Successors, one of the most chaotic, tumultuous times in ancient history,

And surely, given how lucrative and, as you said, defendable Egypt was, surely other figures soon enough, they start looking at Ptolemy in Egypt and thinking, actually, I want to take control of that for myself. Does Ptolemy in those early years, is it very much him having to fight for his spear one possession that he has to defend and win to maintain control? He absolutely does. And this is where his brilliance as a military tactician come to the fore.

There was no doubt that other of Alexander's successors would have loved Egypt as part of their realm. And indeed, in 312, so this is just over a decade after Alexander's death, there is an attempted invasion of Egypt by one of the other successors. But what Ptolemy does, really from the word go, from the moment of Alexander's death, from the moment that Ptolemy arrives in Egypt,

He starts to build up his own military force because I think he knows that an attack won't be long in coming. So he builds his own defences. But as I've said, he also adopts a very clever strategy of surrounding Egypt proper, which is always going to be the heart of his kingdom, with a series of buffer zones. So for example, he conquers Cyprus and takes control of that island, which is a key strategic location in the eastern Mediterranean.

He annexes Cyrenaica, which is modern-day coastal Libya, protecting Egypt from invasion from the west. He puts in place pieces of a geographical jigsaw puzzle around Egypt, not really with the intention of conquering.

conquering a larger empire, but absolutely as a defensive ring, a sort of cordon sanitaire around Egypt, because what he wants to preserve above all is the integrity of the Nile Valley as his new kingdom. And I guess also, Toby, in that you've got, and I know you looked at this a lot, because this seems to be

a constant area of tension between Ptolemy, his successors, and these other kingdoms that form following Alexander the Great's death. The ancient name is Sele-Syria, so that Syrian coastline. Yes. I mean, of course, coastal Syria had been conquered by Egyptian pharaohs way back in the New Kingdom before Tutankhamen's time.

It was rich in natural resources, the great timber stands in Lebanon, access to minerals and other raw materials. And it was also of huge strategic importance as an outpost to prevent invasion from those other great kingdoms of the ancient world, whether that be Assyria or Persia.

So it was always of strategic interest to Egypt and is likewise of strategic interest to Ptolemy. So yes, coastal Syria is another part of his sort of defensive ring around Egypt. And that is fought over over the successive generations regularly. But nonetheless, Ptolemy's initial vision for encircling Egypt with a kind of protective ring of steel holds that

And the result is that Egypt is the longest-lived of the post-Alexander kingdoms. It's the last one to give up the ghost under the famous Cleopatra, when all the others have fallen to the might of Rome long before. You're absolutely right there. And I feel one other object, body, we should talk about that seems closely entwined with Ptolemy's vision and, of course, the whole legacy of the Ptolemies, the successors of Ptolemy I.

is Alexander the Great's body. Yes. This is big, isn't it? How does Alexander the Great's body, I mean, ending up in Ptolemy's possession? It is quite the story. It is quite a story. And it really illustrates the sort of talismanic quality of Alexander the Great in death as well as in life.

So Alexander dies in Babylon in 323, and he's laid down quite careful instructions for his funeral and burial. And his intention was that he should be taken back to the ancestral royal burial ground in Macedon for burial there. And so the body sets out in a great sort of funeral procession

from Babylon, destined for Macedon, an awfully long way, and would have taken a great deal of time. Well, it makes its way through Persia, through Mesopotamia, through Syria, and then it's hijacked en route. Ptolemy sends his trusted team, his A-list team, to carry out one of the most audacious

acts in ancient history, which is to capture, to seize Alexander's body en route to its originally designed burial place. And he diverts the funeral cortege from Syria southwards to Egypt, you know, at the point of a spear. So Alexander's body is brought to Egypt and

This becomes incredibly important symbolically for Ptolemy. If he's presenting himself as Alexander's successor and as a legitimate pharaoh, what more powerful symbol could he have in his new kingdom than the body of his predecessor? And I think here he's also tapping into this very ancient Egyptian belief, which is that

How does somebody become a legitimate pharaoh? They become a legitimate pharaoh by overseeing the burial of their predecessor. That was a rule that was sort of hardwired into ancient Egyptian thought for hundreds, if not thousands of years. And so Ptolemy, by presiding over the reburial of Alexander,

initially at Memphis, and then subsequently in Alexandria itself. He is saying, I am the legitimate heir of Alexander because I have buried his body and I have given him his funeral rites in accordance with tradition. So it's a brilliant and audacious plan, but it works. And the result is that Ptolemy and his dynasty sort of become unimpeachably pharaonic.

Absolutely. And it's so interesting, isn't it? Because he then is able to fend off this invasion by another of the successors, a man called Perdiccas, and that helps Ptolemy keep control of Alexander's body. And you mentioned something really interesting there,

First of all, Toby, because when someone mentions the Ptolemies, you might immediately think Alexandria. But at least at the early stages of Ptolemy I's reign, Alexandria is still being built. And his capital is, in fact, that old traditional Egyptian capital further south along the River Nile at Memphis. Yes. And what's really interesting about Ptolemy, and again, I think it gives you a sense of the man and his brilliance as a political strategist,

He doesn't do what a lot of invaders might do and simply surround himself with a small coterie of his fellow Macedonians. He deliberately brings into the highest echelons of government

native Egyptians. People indeed who have served under the last native Egyptian pharaoh. And who was that, by the way, Toby, if you're saying that the Persians were in Egypt before Alexander? Because that seems going quite a bit further back. Yeah, so the Persians, this is a complicated history, the Persians had first conquered Egypt in around 525 AD.

They'd held control of Egypt for quite a long period. They'd then been ousted by a dynasty of native Egyptian pharaohs who we call the 30th dynasty. Then after the last of the native pharaohs, Nectanebo II, the Persians had come back in and had ruled Egypt for a matter of decades before Alexander arrived. It was a bit of a to and fro, but there had been this last native pharaoh, Nectanebo II,

born and raised in Egypt, and men who had served under him were brought back into the government by Ptolemy because they knew Egypt better than anybody else. He was also presenting himself not so much as a conqueror but as a new legitimate pharaoh. So he wanted to buy the loyalty and the support of the native population as well. This means he's ruling from Memphis, the traditional capital. He's advised by a number of key figures

from the Egyptian aristocracy. So it's much easier for him to gain traction as a foreign ruler of Egypt because he's wrapping himself in pharaonic clothes quite literally and metaphorically. As you say, for the first decades of his time in Egypt, Alexandria is being built. One of the amusing things here is that the ancient Egyptians

continue to refer to Alexandria as the building site. That's their nickname for Alexandria. And long after it's been finished and inaugurated as a great capital city, they still somewhat contemptuously refer to it, oh, the building site.

Is this the Egyptian world Rakotis? It is. It's Raked in ancient Egyptian. It becomes Rakotis in its Greek form. And it simply means the building site, which was their rather pejorative description of the greatest city in the ancient world. I'm Matt Lewis, host of the Echoes of History podcast, where every week we'll be delving into the real life history that inspires the locations, characters and storylines of the legendary Assassin's Creed franchise.

Join us as we explore the narrow streets of Medici-ruled Florence, cross sand dunes in the shadow of ancient pyramids, climb the rigging of 18th century brigs sailing across the Caribbean, and come face to face with some of history's most significant individuals.

Whether you're a history fan, a gamer, or just someone who loves a good story, Echoes of History is the podcast for you. Make sure to catch every episode by following Echoes of History, a Ubisoft podcast brought to you by History Hit, wherever you get your podcasts.

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It's so clever of Ptolemy, isn't it? Especially as you say, he is, at the end of the day, a foreign ruler. I mean, he is not a royal blood. He's a general, Macedonian, coming in, taking control of Egypt, slowly consolidating his rule, not just by linking Alexander the Great...

to his governing of Egypt, but also the last native Egyptian pharaoh. Do you start seeing very quickly Ptolemy, for that idea of legitimacy, linking himself not just with Alexander, but also that last Egyptian pharaoh, Nectanebo II? Yes, and there's one very important way in which he does that. So Ptolemy knows because he's

He's a brilliant scholar, but he's also being well advised by native Egyptians. He knows that one of the core duties of an Egyptian pharaoh is to build and beautify the temples of the gods. And that's how pharaohs are judged by posterity. And he embarks very quickly. In fact, even before he's recognized as king, even while he's still satrap governor of Egypt, he embarks upon a program of restoring and beautifying the temples, but not just any temples.

He's very clever in choosing temples that were either built or added to by Nectonebo II, and then he starts to complete that work and beautify them further. That's a very deliberate policy on Ptolemy's part.

linking himself with the last native Egyptian pharaoh and saying, "I am continuing the work of Nectanebo II. I am his legitimate successor. Not only am I Alexander's legitimate successor, but I'm also now casting myself as the heir to Nectanebo II carrying on his program of temple construction." So the strategic aims are just brilliantly executed

And should we also say here, Toby, as we kind of alluded to at the start, getting in the mindset of someone like Ptolemy, as you hinted, as you mentioned, a great scholar, but also for all those others like Alexander the Great and so on, would they have all viewed Egyptian culture as being incredibly ancient and prestigious? Yes. I mean, even starting with Herodotus a couple of centuries earlier, the Greeks had a fascination for Egypt.

They recognised that its civilisation was of great antiquity. It was also thought of as the source of great wisdom and knowledge. Greeks had been in Egypt for a long time. Greek traders first arrived in Egypt in

in the sixth century. There was a certain degree of knowledge in the wider Greek world about ancient Egypt and a huge respect and wonder at its civilization. Both for Alexander and for Ptolemy, they are embracing something of almost mystical importance

And although Ptolemy is a very clear-sighted man, he's a very scholarly man, he's a very good tactician, I think he also recognises the deep spiritual significance of pharaonic civilisation and seeks to...

build on that in a way that previous foreign conquerors of Egypt had not done. So he does absolutely embrace what it is to be a pharaoh. I think this is what makes the last dynasty such a long-lived and successful dynasty, is that they're not ruling Egypt as foreigners, although they are foreigners and most of them don't speak Egyptian. They are trying to rule Egypt as legitimate pharaohs,

That really is what makes them unique in the post-Alexander world. I know that the large amount of our chat is focused on Ptolemy I, but I feel it's a great microcosm for, as you hinted at there, Toby, understanding the long-lasting success of the Ptolemies and the practices that ensure this dynasty continues. Albeit, let's be honest, there was quite a bit of backstabbing in the court, as we might get to as time goes on.

But in regards to acting like pharaohs, like Ptolemy I, do we see this in how Ptolemy depicts himself in art too? Yes. And here we get a sense of the two aspects, the two faces quite literally of Ptolemaic rule. Ptolemy and his successors have quite a difficult balancing act. They have to present themselves to the native population of Egypt as legitimate pharaohs.

But they're also facing another direction. They're facing towards the Mediterranean world. They're facing towards the Greek-speaking world and indeed large numbers of Greek-speaking immigrants who flood into Alexandria and more widely into Egypt under the Ptolemies.

So for that audience, Ptolemy has to present himself as a sort of hero, a heroic figure in the Greek tradition. You see this in the art. If the king is commissioning portable sculpture for a Greek context, it will show Ptolemy as a Greek heroic leader with the sort of tousled locks that Alexander made famous statuary in the Greek tradition.

But in the temples of Egypt, he's shown exactly as pharaohs have been shown for centuries and millennia, according to the styles and traditions of ancient Egyptian art. He bears a series of Greek titles, but he also wraps himself in the full pharaonic titulary of the pharaohs of old. So he is facing quite literally two ways:

but using art, architecture and religion to do both of those things at the same time, to portray himself as a legitimate, heroic Greek leader, but also as a fully-fledged pharaoh. Does coinage also come into this? Because sometimes we always overlook coins, but they're so interesting sometimes for getting more of an idea of that portrayal of the ruler and how far it stretches. Coinage is largely unknown in ancient Egypt, but it is very much a feature of the Greek world.

and the coins minted by Ptolemy I and his successors are really aimed, I would say, at the wider Greek world, which is where coinage is in greater use as a medium of exchange. So the iconography of Ptolemaic coinage speaks to the Greek aspect of Ptolemaic rule, and you see the same sort of elements that you would see on the coins of Alexander and other post-Alexander rulers.

That perhaps starts to break down a little bit later on in the Ptolemaic period when, to be frank, the shine has slightly worn off the Ptolemaic dynasty in Greek eyes, but they're still very much regarded as legitimate pharaohs by the Egyptians. And then you start to see more pharaonic iconography creeping into the coinage. So it is quite an interesting lens through which to examine the changing face, the changing portrayal of Ptolemaic rule.

Before we go on to Alexandria and a bit more on governing, and I'd like to talk a bit about his family and then legacy, Toby, I'd like to just quickly ask a little bit more about that key date that you've mentioned already. I think you said 304 BC when Ptolemy goes from governor, from satrap, to king, to pharaoh. And so this is basically almost two decades since Alexander the Great's death.

The official heirs of Alexander that you've also mentioned in passing, they're both dead by this time. It's been two decades of chaos and turbulence with the successor wars. Why does Ptolemy then decide that that is the time to take that? And let's remember, this is a huge step for someone who wasn't born into royalty to take this huge step of becoming a king. Yes, it is. And he's very cautious. I mean, as you can tell, he waits nearly two decades before...

making a sort of reality of the situation and adopting royal titles. The trigger for this is actually the adoption of royal titles by the rulers of other parts of Alexander's empire. So when the ruler of the Asian domains

and the ruler of Macedon and the Greek domains when they adopt royal titles, essentially saying, "You know what? Alexander's dynasty is over. His successors are dead. We're the new rulers now, and we're going to make ourselves kings." It's only when they do that that Ptolemy follows suit.

I suppose maybe this is down to his deep loyalty to Alexander, his childhood friend. He maintains this sort of veneer that Alexander's successors are ruling and reigning until really that becomes an untenable position. Everybody else has said, no, this is over. We're the new kings. And then Ptolemy follows suit. So he is quite cautious. That's probably the only area in which he

he shows a degree of caution. I think you can possibly ascribe it to his lingering loyalty for Alexander. But of course, what it does then is simply confirm what has already been effective on the ground, which is Ptolemy is the monarch, he is the sole ruler. As far as the Egyptians are concerned, he's kind of been a pharaoh for the last 20 years anyway, even if he wasn't formally designated as such.

Absolutely. You mentioned that strong loyalty to Alexander. Is the cult of Alexander, first Ptolemy and then his successors,

Of all places in the Mediterranean, is it particularly strong in Egypt that he becomes like an ancient Egyptian god? Well, yes. Alexander the Great was careful to patronise some of the key temples during his very short stay in Egypt, putting himself in the long line of traditional pharaohs.

The siege of Alexander's body by Ptolemy does give the Ptolemaic dynasty this very special seal of approval. Indeed, it's very telling that Ptolemy and his successors are buried in the same mausoleum as Alexander in Alexandria. It's almost as if the presence of the great conqueror himself

lends legitimacy to the entire dynasty that follows. I'm sure Ptolemy would have wanted himself to be seen as not the founder of a new dynasty perhaps, but as the successor of both Alexander and of Neptunebo II. It's a rather nuanced way of presenting himself because, as you say, he wasn't born into royalty.

He assumes royalty, but one of the ways in which he makes that a success is by taking on the trappings and the aura of these two great figures of the past, Nectar Nebo, the last Egyptian pharaoh, and Alexander the Great. Thanks for listening to The Ancients. You can get all History Hit podcasts ad-free, early access and bonus episodes, along with hundreds of original history documentaries by subscribing. Head over to historyhit.com slash subscribe.

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Well, let's move on to Alexandria. So Toby, you've mentioned how when Ptolemy begins his reign, Alexandria is still very much a building site, then that kind of cheeky quip of Alexandria by the Egyptians. When does Ptolemy decide to take that step?

of moving from the traditional capital of Memphis to relocating to right by the Mediterranean coast and establishing his capital at Alexandria. Yes, I mean, it's quite late in his reign, actually. You know, I suppose it's really signalled by the move of Alexander's body from Memphis to Alexandria. That kind of signals that Alexandria is now the new capital.

It's a mistake to think that Alexandria was all kind of done and dusted. It remains a building site for many, many decades. Its initial layout is dictated by Alexander the Great himself. He lays out the axes of the principal roads. He sets his seal on what he wants his city to become and the key monuments and buildings that will be part of it.

Alexandria seems to be formally designated the capital around 311. So this is 12 years after Alexander's death, 12 years after Ptolemy has become satrap.

10 years really, a decade after Alexander's body has been brought to Egypt. But it is and remains a work in progress for some considerable time. And one mustn't think that Alexandria immediately eclipses Memphis. Memphis remains an important administrative centre for the whole of the Nile Valley, both in commercial, political and indeed in religious terms. So

Alexandria is the sort of Mediterranean-facing capital in Egypt, but Memphis retains a huge importance, as indeed does Thebes as the great religious centre further south. And you've said how he's building or adding more buildings to those of previous pharaohs like Nectanebo, these temples and so on along the River Nile. But at Alexandria itself, are there any particular grand monuments or art that Ptolemy is very much

patron of that he decides to fund when he moves his capital there to kind of further adorn this capital that's being built. I mean, undoubtedly, Ptolemy's greatest legacy to Alexandria

to the Mediterranean world, indeed to human history, is the Museon, the Temple of the Muses in Alexandria, which is designed to be a new scholarly academy. It's been called the first university in world history. The history of that is very interesting. Ptolemy was a great scholar, as we've already discussed. He also recognises that scholarship

is one of the ways in which you claim glory in the ancient Greek world. Athens is famed not only for its political dynamism, but above all as a great centre of scholarship. Ptolemy wants to seize Athens' crown as the great centre of learning in the ancient world.

So he invites a man called Demetrios of Phaleron to come from Athens to Alexandria and set up an academy which is deliberately designed to rival Plato's academy in Athens.

It's called the Museon, 'museum' in Latin, which means 'a temple of the Muses'. But in fact, it was a bit like a modern college. It was designed to provide board and lodging for scholars. In fact, they were paid stipends by the state so that they didn't have to worry about earning a living. They could simply devote themselves to scholarship. There were communal dining areas. There were shady porticos where scholars could walk and debate.

It held, Muséon held drinking parties and debates on great topics of interest. And eventually...

a library is founded to accompany this scholarly academy, which turns into the great library of Alexandria and the greatest repository of knowledge in the ancient world. I think that above all is Ptolemy's great legacy, as I say, to human history as well as to the history of Egypt.

And it's also really interesting, isn't it? Because you said the Museon and then other people think of like the lighthouse of Alexandria and all those kind of big monuments, isn't it?

Do they come after Ptolemy I or is it much later that they're seen in all their glory? But Ptolemy I almost sets the benchmark for many of these things that we come to associate with Alexandria. That's right. The Museon and the Library are up and running before Ptolemy I's death, so they very much begin during his reign and they're subsequently enlarged and aggrandised in future reigns. The lighthouse of Alexandria, the famous Pharos,

That also seems to have been initiated very late in Ptolemy's reign, but it's really a monument that we associate more with his successor, Ptolemy II. But I think there's no doubt that while Alexander the Great set the blueprint for Alexandria in terms of the layout of the city,

It's Ptolemy I who fashions that into a great dynastic capital, a centre of culture, a centre of commerce, a jewel in the crown of Ptolemaic Egypt that attracts settlers,

fortune seekers from across the Mediterranean world and remains this most extraordinary of cities and arguably the greatest metropolis in the ancient world. That, I think, is Ptolemy I's legacy.

Before we completely wrap up with his legacy, I'd also like to ask about his family. Do we know much about Ptolemy's family? Are there any big kind of family troubles or is it very much, is he able to kind of keep a lid on that as well as he sets up his dynasty? Well, I mean, yes. Ptolemy I passed

perhaps is the least complicated of all of the Ptolemaic rulers in terms of his family relationships, because they were a dynasty known for their internecine bloodshed and all sorts of very strange goings on.

Ptolemy the first, he marries three times. I mean, one of those wives is at the mass wedding in Susa when Alexander encourages all of his close circle to marry Iranian women. As soon as Alexander's off the scene, Ptolemy very quickly divorces that wife and marries a woman of similar Greek origins to himself. So he has a relatively stable family life once he's ensconced in Egypt and

But as I say, things go downhill fairly rapidly after that. And one of the characteristics of the Ptolemies is brothers marrying sisters and

uncles marrying nieces and all sorts of strange goings-on and murders and incest. But I think we probably can't lay that at the feet of Ptolemy I. I think that's his successors who really weave that tangled web. And does it end quite well for Toby? You've got Ptolemy II, so his son and successor, but there are so many other figures from this former generals of Alexander the Great. Let's face it, they don't have a good end. They're

With Ptolemy I, does he actually have quite a good death and end, at least compared to others at the time? Yes, he does. And what is pretty remarkable is that he dies into his 80s. In the ancient world, this is an extraordinary age for anybody to achieve, let alone somebody who's lived such a colourful life on the battlefield and so on.

He can look back on his life with a huge sense of accomplishment. He has uniquely amongst Alexander's successors forged a kingdom that is secure in its own borders and prosperous.

He has established a new city as the glittering capital of his kingdom and as a magnet for the wider world. He set it up as a great centre of learning to rival Athens. He has a dynasty in the making. He has a son and heir who he very shrewdly appoints as co-ruler before his own death to ensure a smooth succession.

So really uniquely amongst Alexander's successors, Ptolemy is a success story. And the legacy of that is a kingdom that remains strong, prosperous, and crucially independent.

for the next two and a half centuries, which is a unique accomplishment. I mean, Toby, it is fascinating because sometimes I think we look at Alexander and then we look at Rome, knowing with that hindsight that Rome is ultimately going to become the top dog in that area of the world. But you've kind of answered my final question to you, which would have been,

Does it seem his significance is him laying the groundwork for this powerful, intellectual, rich powerhouse in the Eastern Mediterranean? I mean, before the rise of Rome, surely Ptolemaic Egypt, it will become the superpower of the time in the Eastern Mediterranean, and a lot of that goes back to Ptolemy. It does indeed. I mean, it becomes the most significant political power in this so-called Hellenistic period, the period between the death of Alexander and the rise of Rome.

Ptolemaic Egypt is the stable factor in what is a very unpredictable part of the world. Its longevity, its success, its prosperity are all part of Ptolemy's vision. I think it just reinforces once again our

our impression of a man with extraordinary abilities, tactically and strategically, a great statesman, great general, a great scholar, really one of the most accomplished figures, I think, in the whole of ancient history. I completely agree. And I was very grateful that you allowed us to focus in on this particular figure today.

Toby, this has been brilliant. And you cover the story, the rise, reign of Ptolemy I and the other Ptolemies in your new book, which is called? The Last Dynasty, Ancient Egypt from Alexander the Great to Cleopatra. Fantastic. Toby, it just goes for me to say thank you so much for coming back on the podcast. Been a great pleasure. Thank you.

Well, there you go. There was Dr. Toby Wilkinson talking you through the extraordinary rise and reign of Ptolemy I and how he forged the great Ptolemaic dynasty in Egypt. What an interview that was. Thank you for listening to this episode of The Ancients. Please follow this show on Spotify or wherever you get your podcasts. It really helps us and you'll be doing us a big favour.

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