During the Second Punic War in 204 BCE, Rome faced numerous bad omens and consulted the Sibylline books, which indicated that the mother goddess was missing. To resolve this, they were instructed to bring the mother of the gods from Mount Ida to Rome, symbolizing her adoption as the Magna Mater.
Cybele's arrival was marked by a significant event where a ship carrying her sacred black stone got stuck in the Tiber River. Claudia Quinta, a woman with a questionable reputation, successfully freed the ship, proving her innocence and leading to Cybele's consecration on the Palatine Hill. Rome then celebrated her annually with processions and rituals.
Claudia Quinta, despite having a reputation for being unchaste, played a pivotal role in freeing the ship carrying Cybele's sacred stone from the Tiber River. Her successful act of devotion to the goddess not only facilitated Cybele's arrival in Rome but also rehabilitated her public image.
The Romans saw their mythology more as a practical guide to interacting with the divine rather than as a collection of stories like the Greeks. Their religion was deeply tied to cultural practices, rules, and worship, focusing on how humans related to gods rather than the gods' adventures. This made Roman mythology less story-driven and more ritual-oriented.
Cybele was deeply connected to Mount Ida in Phrygia, which became a central part of her identity as the Great Mother Goddess. When the Romans adopted her, they maintained this association, symbolically bringing her from Mount Ida to Rome, emphasizing her eastern origins and her role as a Trojan goddess.
The Romans adopted Greek gods but adapted them to reflect their own cultural needs and priorities. For example, while Jupiter (Zeus) and Mars (Ares) were similar in roles, Mars was far more revered in Roman culture due to the Romans' focus on war and conquest. Similarly, Minerva (Athena) was seen more as a goddess of crafts than war, as Rome already had a war goddess, Bellona.
According to Greco-Roman sources, Cybele originated as a Phrygian goddess born from the union of a sky god and the earth. Her story includes elements of her being born intersex, castrated by the gods, and later becoming a powerful mother goddess. This narrative, while rooted in Phrygian traditions, was adapted and expanded upon by the Greeks and Romans.
The ritual castration of Cybele's priests is linked to the myth of Attis, a Phrygian god who was loved by Cybele. Attis broke his vow of chastity, leading to his punishment and eventual castration. The priests, in honor of this story, ritually castrated themselves to symbolize their devotion and to maintain a chaste relationship with the goddess.
Naturally, as soon as Liv was ready to get settled in Toronto, she came down with a terrible cold and sounds half human half lawnmower, so today we're bringing you a little more ancient Rome, since it's all the rage right now.
Liv dives (or perhaps wades into the shallows) of Roman mythology and religion, and tells the story of how the Phrygian goddess Cybele ended up in Italy.
CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing.
Sources: Theoi.com entry on Cybele,) Agdistis), and Attis); Ovid's Fasti), translated by James G. Frazer; Roman Mythology by David Stuttard; Wikipedia) for sourcing, etc.; the Oxford Dictionary of Classical Myth and Religion.
Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions).
See omnystudio.com/listener) for privacy information.