Romans persecuted Christians because they had bizarre beliefs, such as worshipping a single god who was also a man and a ghost, which didn't align with the Roman pantheon of thousands of gods. This made Christians easy to otherize in a society where fortune and strength depended on appeasing various gods.
Christianity grew through the stories of martyrs who endured horrible deaths but never wavered in their faith. These stories were often embellished with magic and miraculous interventions by God, which inspired and encouraged other Christians. The stubbornness instilled by these tales persists in the religion to this day.
Saints in early Christianity served as intermediaries between God and the believers. They were seen as holier than average people and their bones were used in worship services, often placed in crypts where believers would pray. Saints also became examples of endurance and faith, encouraging others to remain steadfast in their beliefs despite persecution.
St. Sebastian became a gay icon because he was invariably portrayed as a nude or semi-nude handsome young man with a perfectly sculpted and bound body, giving off a general sense of ecstasy and sensualism. His paintings often looked like scenes from a BDSM session, making him a symbol of homoeroticism. He became particularly important during the AIDS crisis as a protector against plagues.
St. Barbara became associated with protection against explosions and fire because, according to legend, her father was struck by lightning and reduced to ashes after beheading her. This event led to her invocation against thunder, lightning, and accidents from explosions involving gunpowder, as well as violent workplace accidents of any kind.
Barborka Day is a Polish feast day in honor of St. Barbara, the patron saint of miners. It begins with a mass followed by a parade where each mining company has its own marching band and miners in ceremonial uniforms. The festivities include a firework show, a gathering where miners roast each other with songs, and a tradition where those with bad roasts must drink salty beer or be put in stocks for further roasting.
This week the boys travel way, way back - to the days before the advent of the Holy Roman Empire to examine the dark, bloody history behind a handful of "The OG Saints" and the often brutally gruesome tales that led to their consecrations.
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