The idiom of contemporary politics is a kind of philosophical hodge-podge. While there’s plenty of talk about the traditional themes of freedom, justice, equality, and autonomy, there is also an increasing reliance on ideas like misinformation, bias, expertise, and propaganda. These latter notions belong, at least in part, to epistemology – the area of philosophy that deals with issues concerning knowledge, rationality, evidence, and belief. Relatively recently, the subfield of *political epistemology *has emerged. Political epistemologists explore philosophical issues of *political *belief, *political *expertise, *political *information and so on. But they also are concerned to examine the ways in which political arrangements can go well or badly, depending on the character of the epistemic practices that prevail in society.
Political epistemology is — by philosophy’s standards – a new subfield. Perhaps it is no more than two decades old. Yet the field is organized around a few disputes. In Political Beliefs: A Philosophical Introduction) (Routledge 2024), Oliver Traldi) surveys the terrain, often leading the reader to the conclusion that things are more complicated than they might seem.
This book is available open access here).
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