Medieval burial practices provide insights into the social status, personal identity, and communal values of the time. The presence and type of grave goods, the location and alignment of graves, and the treatment of the dead all reflect what the community considered important and how they viewed the afterlife and remembrance.
Sutton Hoo's burial mounds, particularly the large ones, are significant because they are associated with high-status individuals, possibly kings or princes. The mounds are a display of power and importance, often containing rich grave goods and positioned prominently, reflecting the political and social dynamics of the 7th century.
The decline of grave goods in Christian burials, which became more prominent after the 7th century, suggests a shift in religious and social practices. While the church did not explicitly ban grave goods, the trend aligns with Christian beliefs that emphasized simplicity and the soul's journey rather than material possessions.
Infants were often buried close to church walls, particularly in areas known as 'eavesdrop zones,' due to the belief that rainwater falling from the church roof would bless the graves. This practice reflects the community's desire to provide spiritual protection and blessing for their youngest members.
The St. Bees Man, found in a lead coffin with antiseptic honey, likely died during a Crusade and was brought back from the Holy Land for burial. This reflects the high regard for those who died in holy causes and the community's efforts to provide proper Christian burial, even at great expense and difficulty.
Some individuals were excluded from Christian burial rites and buried away from settlements, often in visually obvious locations. These exclusions, such as decapitations, are thought to represent judicial killings in line with the law codes of the time, serving as a deterrent and indicating social status and the severity of their crimes.
During the Black Death, medieval communities handled mass graves pragmatically. They dug large pits to accommodate the high number of deaths, but still placed bodies in neat rows with heads facing west, adhering to Christian burial practices as much as possible. This shows a balance between efficient disposal and maintaining respect for the dead.
Early medieval grave goods include items like feasting equipment, drinking horns, brooches, beads, pendants, armbands, and knives. These goods reflect the daily life, social status, and personal connections of the deceased, providing valuable insights into the material culture of the time.
Some early Christian burials, like St. Cuthbert's, still contain grave goods despite the general decline. This suggests that the transition to Christianity was gradual, and some communities retained elements of pagan practices, possibly to honor the deceased or to symbolize their faith and status.
The presence of animal bones in cremation urns, especially those of horses and sheep, indicates that animals were significant to the deceased and their community. These animals were likely sacrificed or included in the cremation as part of the burial ritual, reflecting the importance of personal and communal connections even in death.
What can medieval burial practices reveal about societal values and beliefs? Dr. Eleanor Janega is joined by biological anthropologist Dr. Jo Buckberry, to explore this question.
They discuss the secrets behind Sutton Hoo's majestic burial mounds, the intriguing presence of grave goods from brooches to cremation urns and change in customs as Britain embraced Christianity. They delve into medieval battlefield mass graves and mysterious discoveries such as St. Bees Man to explore the profound human connections and societal structures reflected in medieval burial customs.
Gone Medieval is presented by Dr. Eleanor Janega and edited by Amy Haddow. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.
Gone Medieval is a History Hit podcast.
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