Lowercase b Black consciousness is the initial awareness of one's condition as a racialized Black person under white supremacy or anti-Black racism. Uppercase B Black consciousness is a more explicit political consciousness that addresses the contradictions and mechanics of anti-Black societies, aiming for liberation and transformation.
Gordon's upbringing in Jamaica, which had just gained independence from the British Empire, exposed him to authority figures who were Black or brown, and he did not associate power with whiteness. His lowercase b Black consciousness developed only after moving to the U.S. and experiencing racial slurs and white supremacy.
Bad faith refers to a form of lying to oneself, particularly when individuals deny their past or lived experiences. In the context of racial identity, it can describe people who are in denial about their true self-identification or the cultural and social factors that shape their consciousness.
Gordon argues that the concept of white privilege can be counterproductive because it personalizes systemic issues and reinforces the idea of limited resources. He prefers to discuss 'license'—the exemption from accountability that some people have, which should be eliminated for a more just society.
Gordon suggests that Dolezal can be considered as having uppercase B Black consciousness if her lived experiences and relationships align with a Black identity. He emphasizes the need to distinguish between critical good faith and bad faith in self-identification, opening the possibility that racial categories are evolving.
The blues, according to Gordon, represents maturity and the project of becoming adults, where individuals take responsibility for their existence and often express this with irony. He criticizes the loss of this seriousness and depth in some contemporary genres like rap and hip-hop, which can be more focused on minstrelsy and entertainment.
Double consciousness refers to the negative images imposed on Black people by others, while potentiated double consciousness involves individuals claiming their agency and developing their own ways of seeing and understanding themselves, leading to a life-affirming and liberatory form of consciousness.
Gordon's view of race is more inclusive, recognizing Black identities in various parts of the world, including Australasia, Southwest Asia, East Asia, and Eastern Europe. He argues that the modern concept of race has been shaped by historical and social contexts, and it can be constructed in diverse ways.
Gordon argues that Black authenticity narratives often perpetuate stereotypes and can be used to control and limit Black expression. He believes that these narratives do not capture the complexity and nuance of Black identities and experiences, which can be diverse and evolving.
Creolization, as a concept from Caribbean thinkers like Édouard Glissant, emphasizes the transformation and blending of identities through contact. Gordon sees this as a counter to fixed racial categories, highlighting the possibility of porous and flexible racial identities that can evolve over time.
Do you need black skin to be Black? How might concepts such as white privilege be limiting our understanding of how racism works? In Episode 117 of Overthink, Ellie and David chat with philosopher Lewis Gordon about his book, Fear of Black Consciousness. They talk through the history of anti-Black racism, the existential concept of bad faith, why Rachel Dolezal might have Black consciousness, and Frantz Fanon’s experience of being called a racial slur by a white child on a train. From the American Blues to the Caribbean movement of Negritude, this episode is full of insight into Black liberation and White centeredness. In the bonus, Ellie and David go into greater detail about how Black liberation is connected to love.**Check out the episode's extended cut **here!)Works Discussed: Steve Bantu Biko, I Write What I LikeW.E.B. Du Bois, The Souls of Black FolkFrantz Fanon, Black Skin, White MasksEdouard Glissant, Introduction à une Poétique du DiversJane Anna Gordon, “Legitimacy from Modernity’s Underside: Potentiated Double Consciousness”Lewis Gordon, Bad Faith and Antiblack racismLewis Gordon, Fear of Black ConsciousnessRebecca Tuvel, “In Defense of Transracialism”
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