cover of episode #12 宗教學:信仰,魔法,身份,權力 | Religious Studies: Marxist Feminism, Chaplaincy, Medicine, Magic, &Power

#12 宗教學:信仰,魔法,身份,權力 | Religious Studies: Marxist Feminism, Chaplaincy, Medicine, Magic, &Power

2021/6/26
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「宗教」並不外在於日常生活,而是彌散在社會、歷史、文化、政治中的點滴;「宗教學」幫助我們反思歷史,同時理解今天的世界。

嘉賓:賓夕法尼亞大學 程曉文 (Hsiao-wen Cheng)香港大學 李紀弗吉尼亞理工大學 倪湛舸芝加哥大學神學院神務碩士 醫院宗教師 鄭利昕 ([email protected])主持:郭婷 2:47 悼念林富士老師(1960-2021)

4:50 英美神學院、宗教學經歷

41:32 落後與進步的形成、護家盟、福音派的全球聯繫

45:40 美國宗教師(chaplain)的訓練

56:10 宗教系在美國與去基督教化

1:03:17 「宗教」彌散在社會、歷史、文化、政治(diffused religion)

1:07:47 宗教是具身的實踐(embodied practices)

1:08:21 基督新教對今天宗教概念的壟斷影響,但基督教本身也是不斷發展和變化的歷史過程

1:14:11 信仰與能動性(agency)

1:19:09 信仰作為看待個體、群體、歷史、當代的媒介;《米納里》裡的移民、韓戰與宗教;《茲山魚譜》裡的儒家與天主教;傳統與文化的不斷流變,不同人群的彼此影響與塑造;情感作為宗教

1:40:35 保障少數群體的主體性話語權

1:40:47 制度性的結構不平等下的性別與種族,天主教的守貞女

1:44:32 是宗教/文化的問題,還是權力的問題

1:46:25 神務工作,勞動的性別分工

1:51:03 方術,網絡文化,性別

1:59:58 宗教與意識形態,公民社會

2:05:50 norm/「正常」「規範」的歷史

2:15:07 法國神水

2:19:48 女巫,地方知識,獵巫

2:21:40 江紹原,迷信研究與《新青年》,邵氏電影

參考書目Lila Abu-Lughod, *Do Muslim Women Need Saving? *Saba Mahmood, Religious Difference in a Secular Age: A Minority Report BookDavid Palmer & Vincent Goossaert, The Religious Question in Modern ChinaDavid Palmer, Martin Tse, Chip Colwell. 'Guanyin's Limbo: Icons as Demi-Persons & Dividuating Objects.' American Anthropologist 121.4(2019):897-910.Henrietta Harrison, The Missionary’s Curse and Other Tales from a Chinese Catholic Village. (UC2013); 沈艾娣著, 郭偉全譯, 《傳教士的詛咒 :一個華北村莊的全球史(1640–2000)》港中大, 2021David Ownby, Vincent Goossaert, Ji Zhe eds., Making Saints in Modern China (OUP, 2017)Ji Li, God’s Little Daughters: Catholic Women in Nineteenth-Century Manchuria (UW, 2015)

Nirmala S. Salgado, *Buddhist Nuns and Gendered Practice: In Search of the Female Renunciant *(OUP, 2013)

James A. Schultz, “Heterosexuality as a Threat to Medieval Studies,” *Journal of the History of Sexuality *15.1 (2006):14–29

Terry Gross’s interview with Laurel Thatcher Ulrich, “How Mormon Polygamy in the 19th Century Fueled Women’s Activism” (January 17, 2017))

Hsiao-wen Cheng, *Divine, Demonic, and Disordered: Women without Men in Song Dynasty China *(UW, 2021)Ni, Zhange. 'Reimagining Daoist alchemy, decolonizing transhumanism: The fantasy of immortality cultivation in 21st c China.' Zygon 55.3 (2020):748-71.Hanegraaff. Esotericism & the Academy: Rejected Knowledge in Western Culture. CUP 2012. 

Yang, C. K. (1961). Religion in Chinese Society.  杨庆堃 (2007). 中国社会中的宗教: 宗教的现代社会功能与其历史因素之研究 

Ruth Harris, Lourdes: Body and Spirit in the Secular Age. Viking, 1999.

《清醒梦》E20, https://hekukaixin.com/luciddreaming/)

Reading J. Z. Smith: *Essays and Interview, 1999–2010 *, OUP 2018

WC Smith, The Meaning and End of Religion,  1990.

Ting Guo,  How the Chinese Became Christians)

郭婷,美國的宗教與政治與華人基督教保守主義|《思想》42期:解讀川普現象)

Talal Asad. 1993. *Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam.*Rebecca A. Nedostup, Superstitious Regimes: Religion and the Politics of Chinese ModernityDonovan O. Schaefer, Religious Affects: Animality, Evolution, and PowerSilvia Federici, 卡列班与女巫:妇女、身体和原始积累