Japanese young people's political apathy stems from historical and cultural factors. After the failure of student movements in the 1960s, Japanese society shifted towards economic stability and away from political activism. Additionally, many Japanese feel that politics does not significantly impact their daily lives, leading to a focus on personal well-being rather than political engagement. The low voter turnout, which peaked at 60% in 2009 during a unique political climate, reflects this disinterest.
Chinese and Korean youth tend to be highly engaged with social and international issues, while Japanese youth are more politically indifferent. This difference is partly due to Japan's post-war focus on economic development and the outsourcing of international diplomacy to the U.S., which has led to a sense of detachment from global affairs. In contrast, Chinese and Korean youth are more influenced by their education and societal expectations to be politically active.
Contemporary Chinese students in Japan are significantly different from previous generations. Unlike earlier students who came to Japan for economic opportunities, many current students are motivated by personal interests or a desire to escape the pressures of Chinese society. They often have better financial backgrounds and are more focused on personal growth and cultural exploration rather than economic survival.
Chinese students in Japan often face cultural differences and a sense of isolation. They may struggle with the rigid social norms and rules in Japan, such as strict queuing etiquette, which contrasts with the more flexible approach in China. Additionally, some students feel a sense of danger or mistrust within the Chinese community in Japan, which can exacerbate their feelings of alienation.
With the growing Chinese population in Japan, there are increasing opportunities for Chinese entrepreneurs. Beyond traditional businesses like restaurants and tea shops, new ventures in areas such as independent design, e-commerce, and cultural products are emerging. The rise of a Chinese economic circle in Japan, particularly in Tokyo, allows for the creation of businesses catering specifically to the Chinese community, such as live houses for Chinese performers or brands leveraging Japanese cultural appeal.
The COVID-19 pandemic has led to significant changes in the Japanese workplace, with a shift towards remote work and more flexible working arrangements. Many companies now allow employees to work from home several days a week, and there is a growing acceptance of remote work, especially in the service sector. This marks a departure from the traditional emphasis on physical presence in the workplace, reflecting broader societal changes in Japan.
The future of Chinese cultural activities in Japan looks promising, with an increasing number of Chinese cultural events and a growing community of Chinese residents. As more Chinese intellectuals and artists settle in Japan, the cultural landscape is expected to diversify and become more vibrant. The establishment of Chinese cultural hubs, such as bookstores and performance venues, will likely enhance the cultural exchange between China and Japan.
Chinese students often criticize Japanese society for its rigid adherence to rules and lack of flexibility. They find it difficult to adapt to the strict social norms, such as queuing etiquette, which they perceive as overly formal and unnecessary. Additionally, some students feel that Japanese people lack individuality and creativity, as they tend to follow rules without questioning them, which contrasts with the more pragmatic approach in China.
- 聊天的人 -
梵一如(ID:@梵一如)
沙青青(公众号:13号埋立地)
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02:03 日本年轻人政治冷感是好事还是坏事?
19:30 日本人酒后吐真言不爽咋办?
23:00 当代留日中国学生已不可同日而语
25:50 刚做播客没多久该咋起号?东观平时怎么做的?
39:40 日本华人圈的文化活动如果变得更丰富更有趣?
45:30 两位主播反过来对留日学生群体有什么好奇的吗?
53:20 未来留日学生毕业后会有哪些新机会新可能吗?
59:00 口罩后日本内卷缓和反而中国依旧焦虑,怎么看?
1:04:20 东观乃至中文播客明年会进一步看到日本听友吗?
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@RayHan
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五颜六色的大亮哥
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王俊翔、梵一如
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