What is the significance of the transition from the Four Wholesome Roots to the Path of Seeing in Buddhist practice?
The transition from the Four Wholesome Roots to the Path of Seeing marks a critical leap in a practitioner's journey, signifying entry into the Noble Path. This shift represents a continuous, seamless progression from conditioned wisdom to unconditioned wisdom, known as the Path of Seeing. It involves a direct, meditative insight into the Four Noble Truths, which is essential for breaking free from the delusions associated with the Three Realms.
Why is it necessary to achieve insight through meditative concentration rather than intellectual study in the Path of Seeing?
Insight through meditative concentration is necessary because certain delusions, particularly those rooted in intellectual misconceptions (known as 'view delusions'), cannot be eradicated through intellectual study alone. These delusions are inherently tied to the process of thinking itself, making it ineffective to use thought to eliminate them. Direct meditative insight bypasses the limitations of conceptual thought, allowing for a more profound and transformative understanding of the Four Noble Truths.
What are the 88 types of view delusions in Buddhism?
The 88 types of view delusions are categorized into five primary misconceptions (such as self-view, extreme views, and wrong views) and five poisons (greed, hatred, delusion, pride, and doubt). These ten fundamental afflictions, when combined and contextualized in various situations, expand into 78 secondary afflictions. Together, they form the 88 view delusions, which are obstacles to realizing the Four Noble Truths and must be eradicated through the Path of Seeing.
What is the difference between view delusions and cultivation delusions in Buddhist practice?
View delusions are intellectual misconceptions rooted in incorrect understanding of the Four Noble Truths, while cultivation delusions arise from attachment to self and phenomena during meditative practice. View delusions are addressed in the Path of Seeing, whereas cultivation delusions are tackled in the Path of Cultivation. Cultivation delusions include attachments to meditative states, supernatural powers, and other aspects of practice, making them particularly challenging to overcome.
How many types of cultivation delusions are there, and what makes them difficult to overcome?
There are 81 types of cultivation delusions, which stem from innate desires, emotions, and instincts. These delusions are particularly difficult to overcome because they are deeply rooted in the attachment to self and phenomena, including cravings for meditative states, supernatural powers, and other aspects of spiritual practice. The most persistent of these are the three poisons—greed, hatred, and delusion—which perpetuate the cycle of birth and death in the Three Realms.
- 突破有漏智慧最高层进入无漏智慧阶段
- 修行路线图的第三部分：见道
- 见道是圣道阶段的开始
- 见道是通过定中直观佛教真理
- 无间道：无缝隙无间隔的从有漏智慧到无漏智慧